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In this paper, the author aims at clarifying the ontologicomoral psychological feature of the relationship between dispositions and emotions in Zhu Xi's Neo-Confucianism. From a semiological point of ...
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In this paper, the author aims at clarifying the ontologicomoral psychological feature of the relationship between dispositions and emotions in Zhu Xi's Neo-Confucianism. From a semiological point of view, Zhu Xi's theory of li and qi is composed of two different semiotic frames: one, horizontal arrangement of li and qi; the other, vertical arrangement of li and qi. While the horizontal frame is applied to describe the ambivalent relationship between li(that is moral dispositions) and qi(that is amoral dispositions), the vertical frame is applied to explain the ontological relationship in which li(that is the principle) supervenes upon qi(that is the matter). While Toegye, by adopting the horizontal frame, tried to depict the ambivalent relationship between li(that is moral dispositions) and qi(that is amoral dispositions); Kobong and Yulgok, by adopting the vertical frame, tried to explain the ontological relationship in which li(that is the principle) supervenes upon qi(that is the matter). The unexpected divergence of two frames splitted Joseon NeoConfucian scholars into two antagonistic groups. In this paper, the author, by illuminating two different semiotic frames that Zhu Xi adopts, tried to prepare the cornerstone to understand the reason why Toegye School and Yulgok School couldn't help but indulged into neverending controversy.
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