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A problem of the death is many of the probability which the process of the argument can be different according to what kind of the view. The distinction between the life and the death in the buddhism can be decided whether it last or destruct. Because our life composed of the body heat and consciousness, the life is destroyed and get to be died when they disappear.
The basic understanding of the death in the Indian buddhism before mahayana have been explained by a transmigrationism of karma-effects through the three worlds of past, present and future. It means that is decided to the present and the future condition according to what did we live in the past world and what do we live in the present world. But this theory only explains a half of the buddhist truths.
It regards that a matter of the death in the Mahayana buddhism is a matter of the life and the death. When we observe the life in detail just then we can understand what's the death. Also when we understand the death then we can recognize the life. Both are mutual complementariness. The death is the perfection, expansion, apex and grand finale of the life. When the life turns into the whole because the death is always together with the life, the life cannot be wholly without death.
Accordingly A matter of the life and the death ultimately depends upon a will in the buddhism, in other words if you transform into your mind you can solved it. After all, a matter of the life and the death result in an individual subjective matter. If we cannot realize it ourselves, what kind of another religious truths also can be of no use entirely to resolve a matter of our own's the life and the death. In this way, a matter of the death is very important to us. Because it is not the world where we go to but a matter of the attitude how do we live in the present life.

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